This Evangelical Pastor Wants to Replace Women’s Right to Vote; The New York Times, August 14, 2025

 David French, The New York Times ; This Evangelical Pastor Wants to Replace Women’s Right to Vote

"There are many reasons for Wilson’s rise, but one of them is squarely rooted in politics. When Donald Trump won the presidency in 2016, he inherited a recent Republican tradition: The Republican president isn’t just a political leader — he’s a de facto religious leader as well.

Leaders inspire imitators, and all too many people are open to pastors exhibiting the same values as the president they admire so much. Or to put it another way, when George W. Bush was in office, “compassionate conservatism” was en vogue. And now? When Trump runs an administration where it often appears that cruelty is the point, well then, empathy is a sin. It’s not that men like Wilson had no audience before Trump; it’s that there is a new demand for Wilson’s message because it matches the Trumpist spirit of this evangelical age.

Trump is a profane, authoritarian man who delights in attacking his critics. Wilson is also a profane, authoritarian man who similarly delights in personal attacks. He created something he calls “No Quarter November,” a month when he grants Christians the right to “hoist the Jolly Roger and just go to war with the world.” His aggression is referred to as the “Moscow mood.”"

Kristi Noem Secretly Took a Cut of Political Donations; ProPublica, June 30, 2025

 Justin Elliott, Joshua Kaplan and Alex Mierjeski , ProPublica; Kristi Noem Secretly Took a Cut of Political Donations

"There is nothing remarkable about a politician raising money for nonprofits and other groups that promote their campaigns or agendas. What’s unusual, experts said, is for a politician to keep some of the money for themselves.

“If donors to these nonprofits are not just holding the keys to an elected official’s political future but also literally providing them with their income, that’s new and disturbing,” said Daniel Weiner, a former Federal Election Commission attorney who now leads the Brennan Center’s work on campaign finance."

Kamala won by being all the things; The Ink, September 11, 2024

 Anand Giridharadas, The Ink; Kamala won by being all the things

"Last night Vice President Kamala Harris faced the impossible, contradictory demands women face in politics and in all of public life, and she said, “Yes-and-and-and-and.”

She had to thread the smallest of needles, starting with that mix of aggressive and mannered, then being joyful and tough, gracious and angry, and contemptuous and hopeful, and incredulous and credible, pugnacious and nurturing, pitying and alarmed.

In one sense, there are very few women in the world who will have had the precise experience the vice president did last night. But I doubt there are many women who have not felt themselves forced to thread that needle and win by being all the things.

Last night Kamala Harris was all the things.

What came back to me as I watched was Gloria’s monologue in the “Barbie” movie, delivered for the ages by America Ferrera.

It is literally impossible to be a woman…

You have to be thin, but not too thin. And you can never say you want to be thin. You have to say you want to be healthy, but also you have to be thin. You have to have money, but you can’t ask for money because that’s crass. You have to be a boss, but you can’t be mean. You have to lead, but you can’t squash other people’s ideas…

It’s too hard! It’s too contradictory and nobody gives you a medal or says thank you! And it turns out in fact that not only are you doing everything wrong, but also everything is your fault.

These incentives and pressures are not fair, but they exist. Last night, as much as any political leader in memory, Harris thrived at being all the things at once — all the things a single person should not have to be."

Ethics in the swamp: the rot of corruption; Huffington Post, 12/9/16

Katherine Marshall, Huffington Post; Ethics in the swamp: the rot of corruption:

"Corruption is a live topic today. Since 2005, international anti-corruption day has been “celebrated” on December 9, in hopes that a visible day marking the topic can raise awareness about corruption and bolster a sense that something can be done to combat and prevent it. The large biannual International Anti-Corruption Conference (IACC17) in Panama City ended on December 4, where some 1300 very diverse participants addressed a multitude of issues, from green eyeshade detail, lawyerly discourse, to lofty principles such as trust. The meeting concluded with a commitment that: “Together we will strengthen our web of anti-corruption activists. Together, the public sector, business and civil society will hold the corrupt to account. It is Time for Justice, Equity, Security, and Trust.” The activists, many part of Transparency International, come from all over the world, widely different in ideology and approach, but they share a gutsy determination to hold leaders to account.

More tellingly, corruption is a leading topic in political discourse, from Washington to Manila to Kabul to Nairobi to Abuja. The belief that corruption is pervasive drives much of the anger that we see reflected in extremist movements, secular and religious. It fuels the populist surge and the sense of rot that discredits governments and politicians in widely different countries and cultures. America’s political campaign featured narratives about a Washington swamp with bloated, rotten bureaucracies wasting or diverting public resources. The narratives can be misleading, undermining courageous political leaders and public servants, but many see little beyond stories about corrupt practices...

The next International Anti-Corruption Conference will be in Denmark in 2018. It’s time to mix the oil and water. Fighting corruption is about more than exhortation: declaiming against those who steal and fail to honor their public responsibilities. Anti-corruption strategies and practices can work. But only when the passion of activists and moral leaders comes together with different parts of society, religious institutions included, to translate anger and a desire for good governance into reality. The fight against corruption, for decent governance and strong public service depends on public morality and a common commitment to ethical standards and priorities. Draining the swamp depends on linking the best of religious and civic teachings to the realities of political leadership and governance. That’s what it will take to achieve “Justice, Equity, Security, and Trust”."