James Talarico Is a Christian X-Ray; The New York Times, March 8, 2026

 DAVID FRENCH , The New York Times; James Talarico Is a Christian X-Ray

"If you were to crack open Scripture today and start reading, one of the first things you should notice is that the Bible contains remarkably few political mandates. You can read it from cover to cover and not know the definitive biblical tax rate, welfare program or foreign policy.

But the next thing you’ll notice is that there is an immense amount of guidance describing how Christians should behave. Indeed, in the book of Galatians, the Apostle Paul says that the fruit of the spirit is a set of virtues — “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.”..

But what if the coming thermostatic reaction isn’t about ideology as much as about character and temperament? What if we’re seeing a 21st-century version of the American public’s movement away from the cruelty and corruption of Richard Nixon toward the ethics and integrity of Jimmy Carter — a man who won for all the right reasons in 1976, even if his presidency didn’t live up to his promise?

It’s too soon to be that optimistic, but that’s what I see in people’s attitudes toward Talarico. That’s what I see in Cornyn’s surprising plurality over Paxton. This miserable political moment won’t end when the left takes back the government from the right or if the right continues to beat the left. It will end when our politicians — especially Christian politicians — forsake cruelty for compassion and realize that we shall know Christians in politics not by their stridency and ideology, but by their integrity and love, including their love for, as Talarico put it, “all of our neighbors.”

That’s the significance of the Talarico moment: not the old news that a Christian can be progressive but, rather, that Christian politicians can actually act like Christians. Kindness still has a place in the public square, even if it doesn’t always seem that way."

Generating a love that’s more fierce than the harms that confront us; Presbyterian News Service, January 23, 2026

 Mike Ferguson, Presbyterian News Service; Generating a love that’s more fierce than the harms that confront us

"The Rev. Paul Roberts, who leads the Justice Center for Sacred Theological Studies — formerly known as Johnson C. Smith Theological Seminary — delivered the opening plenary Wednesday as part of the Annual Event of the Association of Partners in Christian Education."

On James Talarico The Democratic Senate candidate is campaigning on his faith.; The New York Times, Believing Newsletter, January 18, 2026

 Lauren Jackson, The New York Times, Believing Newsletter; On James Talarico: The Democratic Senate candidate is campaigning on his faith.

"James Talarico has been taking classes to become a Presbyterian minister. And he wants you to know it.

At packed rallies, on Joe Rogan’s show and to his nearly two million Instagram followers, Talarico is constantly repeating his religious bona fides. He cites Scripture from memory and uses it to give theological answers to political questions. Even his campaign slogan has biblical roots. “It’s time to start flipping tables,” he says, referencing Jesus’s wrath in response to corruption at the temple in Jerusalem.

I’ve been watching Talarico for months, and I’ve been most struck by how deft he is at fusing philosophy with policy. He speaks often about compassion, care and even love. Not as a lofty ideal, but as something urgent. Something measurable.

“I believe love is a force as real as gravity,” he said in a long interview that aired on “The Ezra Klein Show” last week. “Love to me is the most powerful thing in the universe. It is not weak, it is not neutral, it is not passive. It doesn’t paper over disagreement.”"

In inauguration, Leo urges end to division: It’s ‘the hour for love’; The Washington Post, May 18, 2025

  

Anthony Faiola

 and 

Stefano Pitrelli, 

The Washington Post; In inauguration, Leo urges end to division: It’s ‘the hour for love’

"The Catholic Church inaugurated its 267th pope in an incense-laced rite heralding the start of a novel papacy — one filled by a White Sox fan, former missionary and dual citizen of the United States and Peru who sought to position himself Sunday as a humble unifier in an age of arrogance, hatred and division...

On Sunday, Leo again struck upon one of his early themes: unity, a word widely used by conservative Catholics who had sought a more traditional pope after Francis’s less doctrinally focused papacy. At Mass, Leo echoed the need for “unity” — but suggested it must also “coexist” with another word embraced by church liberals: “diversity.”

He called on the faithful to aid the marginalized and the poor and declared that religion and faith should not be heaved on others “by force.”

“This is the missionary spirit that must animate us; not closing ourselves off in our small groups, nor feeling superior to the world. We are called to offer God’s love to everyone, in order to achieve that unity which does not cancel out differences but values the personal history of each person and the social and religious culture of every people,” Leo said."

Full Text of Pope Leo XIV’s Homily From Inauguration Mass: ‘This Is the Hour for Love’; National Catholic Register, May 18, 2025

 

National Catholic Register, Full Text of Pope Leo XIV’s Homily From Inauguration Mass: ‘This Is the Hour for Love’

"Brothers and sisters, this is the hour for love! The heart of the Gospel is the love of God that makes us brothers and sisters."

‘We recognise it in this very primal way’: Stephen Fry, Brie Larson, Chris Ofili and more on why we can’t get enough of Greek mythology; The Guardian, November 24, 2024

  Introduction by Charlotte Higgins, The Guardian; ‘We recognise it in this very primal way’: Stephen Fry, Brie Larson, Chris Ofili and more on why we can’t get enough of Greek mythology

"Greek myth is not a stable thing. There is no such thing as a canonical, “original” version of a Greek myth. The stories that remain to us – the material of classical plays and poetry, and of visual culture from pottery to pediments – are already elaborations and accretions. In the ancient Greek and Roman world, stories were adapted and remade to serve the needs of the moment. The Greek tragedians often took the germ of an idea from the Homeric epics, and built an entire plot from it. Aeschylus’s Agamemnon, for instance, is in dialogue with Homer’s Odyssey: both are stories of a warrior’s return from war, but with entirely different outcomes. Euripides’s subversive play Helen proposes that the entire Trojan war was fought not in the cause of a real woman, but of an illusory, fake version sent by the gods, while the “real” Helen of Troy sat out the siege in Egypt.

Seen in this light, as novelist Pat Barker points out below, the modern appetite for working with (and maybe sometimes against) Greek myth is a part of a long continuum, rather than an innovation...

Stephen Fry on Ithaka by CP Cavafy (1911), a poem inspired by The Odyssey

Author of Mythos, Heroes and Troy, a trilogy of books retelling the myths of ancient Greece

The Odyssey is the beginning of human modernity. Suddenly, the greatest qualities a warrior could have were cunning, intelligence and curiosity, but also a sense of home – Odysseus is constantly striving to get back to his wife and son. There was something new in that. This idea of “nostos” – of returning home to the hearth after your wanderings – has been very powerful in the Greek imagination ever since.

Early last century, there was a wonderful Greek poet living in Alexandria named Constantine Cavafy. I found out about him by reading EM Forster, who met Cavafy in Alexandria and recommended him to WH Auden and others. One of Cavafy’s greatest poems is about Ithaca, the island which Odysseus spends 10 years trying to get back to. The poem is about this journey, this yearning to find the place that we think of as home, but Cavafy tells us that it’s not worth anything. You must strive for it, he says, but you’ll find it isn’t the place itself that’s the destination, it’s the striving, it’s what you learn on the way. It’s the gorgeous things you find and the people you meet and the experiences you have. So you must aim for Ithaca and simultaneously know it’s not worth getting to, because it will have nothing to give you. That’s how the poem ends, in Edmund Keeley’s terrific translation: “Ithaka gave you the marvellous journey./ Without her you wouldn’t have set out./ She has nothing left to give you now.”

I think it’s a very brilliant and moving poem, even in translation (I’m sure if you were fluent in modern Greek it would be even more astonishing). It’s an example of what the Greek myths can give us in terms of retellings. All the JRR Tolkien books are nostos stories, stories of returns home – The Hobbit is subtitled There and Back Again. It is the most mythic, primal, elemental story that we have. As told to Killian Fox"

Dr. Ruffini: Church leadership needed to shape ‘Ethical AI’; LiCAS News via Vatican News, August 2024

 Joan April, Roy Lagarde & Mark Saludes - LiCAS News via Vatican News; Dr. Ruffini: Church leadership needed to shape ‘Ethical AI’

"“The digital world is not a ready-made. It is changing every day. We, we can change it. We can shape it. And we need Catholic communicators to do it, with love and with human intelligence,” said Dr. Ruffini. 

In a recorded speech delivered during the 7th National Catholic Social Communications Convention (NCSCC) in Lipa City, south of Manila, on August 5, the Prefect of the Dicastery for Communication (Vatican News' parent organization, underscored the Church’s responsibility to guide technological advancements with moral clarity and human-centered values.

“So the basic question is not about machines, but about humans, about us. There are and always will be things that a technology cannot replace, like freedom, like the miracle of encounter between people, like the surprise of the unexpected, the conversion, the outburst of ingenuity, the gratuitous love,” he said. 

Organized by the Episcopal Commission on Social Communications (ECSC) of the Catholic Bishops’ Conference of the Philippines (CBCP), the convention aims to explore advancements and risks in AI, offering insights on leveraging the technology for positive impact while addressing potential negative consequences."

Hundreds mourn for Heather Heyer, killed during Nazi protest in Charlottesville; Washington Post, August 16, 2017

Ellie Silverman, Arelis R. Hernández and Steve Hendrix, Washington Post; Hundreds mourn for Heather Heyer, killed during Nazi protest in Charlottesville

"“Thank you for making the word ‘hate’ more real,” said her law office coworker Feda Khateeb-Wilson. “But...thank you for making the word ‘love’ even stronger.”

In a packed old theater in the center of the quiet college town that has become a racial battleground, those who knew Heyer turned her memorial into a call for both understanding and action.

“They tried to kill my child to shut her up, but guess what, you just magnified her,” said her mother Susan Bro, sparking a cheering ovation from the packed auditorium, where Virginia Gov. Terry McAuliffe (D) and Sen. Tim Kaine (D-Va) were among the crowd.

“No father should ever have to do this,” said Mark Heyer, his voice breaking on a stage filled with flowers and images of the 32-year-old paralegal who was killed Saturday when a car plowed into a crowd of protestors gathered to oppose a white supremacist rally."

Obama Responds To Charlottesville Violence With A Quote From Nelson Mandela; Huff Post, August 12, 2017

Paige Lavender, Huff Post; Obama Responds To Charlottesville Violence With A Quote From Nelson Mandela

"Former President Barack Obama tweeted a quote from former South African President Nelson Mandela Saturday in an apparent response to the violence in Charlottesville, Virginia...

“No one is born hating another person because of the color of his skin or his background or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love. For love comes more naturally to the human heart than its opposite,” Obama tweeted.

The quote is from Mandela’s autobiography, Long Walk to Freedom. Obama’s series of tweets also featured a photo of him greeting children at a day care facility in Bethesda, Maryland, in 2011."