Tech is turning increasingly to religion in a quest to create ethical AI; AP, May 7, 2026

 KRYSTA FAURIA, AP; Tech is turning increasingly to religion in a quest to create ethical AI

"As concerns mount over artificial intelligence and its rapid integration into society, tech companies are increasingly turning to faith leaders for guidance on how to shape the technology — a surprising about-face on Silicon Valley’s longstanding skepticism of organized religion.

Leaders from various religious groups met last week with representatives from companies including Anthropic and OpenAI for the inaugural “Faith-AI Covenant” roundtable in New York to discuss how best to infuse morality and ethics into the fast-developing technology. It was organized by the Geneva-based Interfaith Alliance for Safer Communities, which seeks to take on issues such as extremism, radicalization and human trafficking. The roundtable is expected to be the first of several around the globe, including in Beijing, Nairobi and Abu Dhabi.

Tech executives need to recognize their power — and their responsibility — to make the right decisions, said Baroness Joanna Shields, a key partner in the initiative. She worked as a tech executive with stints at Google and Facebook before pivoting to British politics.

“Regulation can’t keep up with this,” she said. But the leaders of the world’s religions, with billions of followers globally, have the “expertise of shepherding people’s moral safety,” she reasoned. Faith leaders ought to have a voice, Shields said.

“This dialogue, this direct connection is so important because the people who are building this understand the power and capabilities of what they’re building and they want to do it right — most of them,” she said of AI tech executives.

The goal of this initiative, according to Shields, is an eventual “set of norms or principles” informed by different groups and faiths, from Christians to Sikhs to Buddhists, that companies will abide by...

Present at the meeting were a variety of faith groups, including representatives from the Hindu Temple Society of North America, the Baha’i International Community, The Sikh Coalition, the Greek Orthodox Archdiocese of America and The Church of Jesus Christ of Latter-day Saints, widely known as the Mormon church...

The partnership highlights a growing coalition between faith and tech, born out of an effort to create moral AI — a contested concept which begs questions about whether that is possible and what it means...

“There’s some aspect of PR to it. The slogan was ‘Move fast and break things.’ And they broke too many things and too many people,” said Brian Boyd, the U.S. faith liaison for the nonprofit Future of Life Institute...

But other advocates for AI regulation and safety aren’t so sure these efforts are genuine.

“At best it’s a distraction. At worst it’s diverting attention from things that really matter,” said Rumman Chowdhury, the CEO of the nonprofit Humane Intelligence and the U.S. science envoy for AI under the Biden administration.

Chowdhury says she’s not inclined to believe religion is the best place to help answer questions surrounding AI and ethics, but thinks she understands why companies are increasingly turning to it.

“I think a very naive take that Silicon Valley has had for a couple of years related to generative AI was that we could arrive at some sort of universal principles of ethics,” she said. “They have very quickly realized that that’s just not true. That’s not real. So now they’re looking at maybe religion as a way of dealing with the ambiguity of ethically gray situations.”"

A Conversation You’ve Been Putting Off?; The Fulcrum, April 14, 2026

Joan Blades, Ken Futernick, The Fulcrum; A Conversation You’ve Been Putting Off?

What a divided congregation did together is something anyone can try.

"The Episcopal church in Placerville, California, is not an obvious candidate for political harmony. Its congregation is roughly half conservative and half progressive — a split that, over the past decade, has torn apart faith communities across the country. But this one held together through the pandemic. Through two bruising election cycles and everything else, the congregation’s priest, Debra Sabino, managed to keep their core values front and center. And recently, its members decided they wanted to do more.

Start With What Everyone Already Agrees On

Ken Futernick, co-lead of Bridging Divides El Dorado, was asked to facilitate an event after a recent Sunday service. He began with a simple exercise. He asked people to think about the most important things in their lives — and then to tell the person next to them where their relationships with friends and family ranked on that list.

Almost universally, relationships came out on top. Then Ken drew the obvious conclusion out loud: “If that’s true for all of us, then it would seem to follow that we would want to avoid doing anything that would harm those relationships – like painfully unpleasant conversations about politics that sometimes lead to estrangement.”

He acknowledged the most common solution: just avoid the hard topics entirely. “That’s a rational choice,” he said. “I’ve done it myself.” But he was there to offer something else: a way to have the conversation that actually strengthens the relationship, by approaching it through curiosity rather than argument.

Come to these conversations to understand, not to persuade. That’s the idea behind Living Room Conversations, a format that brings small groups of people together — four to six, typically — across lines of difference, and gives them a structure for actually hearing each other. It has been used in thousands of settings. Ken’s workshop went on to explore how the same approach could extend beyond a formal Living Room Conversation into the everyday conversations people have been putting off."

I drove hours to see the monks walking for peace. Five minutes with them was the gift of a lifetime; The Guardian, February 10, 2026

 Mallory McDuff , The Guardian; I drove hours to see the monks walking for peace. Five minutes with them was the gift of a lifetime

"“I’m obsessed with the monks,” my friend Sam told me. “It’s the only thing getting me through the violence of this second Trump administration. The monks, and my meds.”

I nodded. I’d first heard about the monks walking for peace after my brother and sister-in-law traveled to hear them in Alabama, returning with stories of stillness and a grounded sense of hope.

The monks are part of a 2,300-mile pilgrimage for peace from a Buddhist temple in Fort Worth, Texas, across nine states to Washington DC. Dressed in vibrant orange robes, they have walked about 20 miles daily, eating one meal a day and practicing loving-kindness – a form of mindfulness that can be thought of as a non-violent resistance.

Their journey is a slow-moving meditation meant to embody peace, rather than argue for it."

Lilly Endowment backs Notre Dame’s AI ethics framework; South Bend Tribune, December 30, 2025

 South Bend Tribune; Lilly Endowment backs Notre Dame’s AI ethics framework

"The University of Notre Dame has received the largest private grant in its history.

Lilly Endowment Inc. awarded the university a $50.8 million grant, according to a press release. According to the announcement, the grant will fund the DELTA Network: Faith-Based Ethical Formation for a World of Powerful AI, a project led by the Notre Dame Institute for Ethics and the Common Good (ECG)."

Preparing faith leaders to prepare others to use artificial intelligence in a faithful way; Presbyterian News Service, September 4, 2025

 Mike Ferguson , Presbyterian News Service; Preparing faith leaders to prepare others to use artificial intelligence in a faithful way

"It turns out an engineer whose career included stops at Boeing and Amazon — and who happens to be a person of deep faith — has plenty to say about how faith leaders can use artificial intelligence in places of worship.

Jovonia Taylor-Hayes took to the lectern Wednesday during Faithful Futures: Guiding AI with Wisdom and Witness, which is being offered online and at Westminster Presbyterian Church in Minneapolis. The PC(USA)’s Office of Innovation is among the organizers and sponsors, which also includes The Episcopal Church, the United Methodist Church and the Evangelical Lutheran Church in America.

Think of all the varied ways everyday people use AI, Taylor-Hayes said, including as an aid to streamline grocery shopping and resume building; by medical teams for note-taking; for virtual meetings and closed-captioning, which is getting better, she said; and in customer service.

“The question is, what does it look like when we stop and think about what AI means to me personally? Where does your head and heart go?” she asked. One place where hers goes to is scripture, including Ephesians 2:10 and Psalm 139:14. “God has prepared us,” she said, “to do what we need to do.”

During the first of two breakout sessions, she asked small groups both in person and online to discuss questions including where AI shows up in their daily work and life and why they use AI as a tool."

Faith leaders bring ethical concerns, curiosity to AI debate at multi-denominational conference; Episcopal News Service (ENS), September 5, 2025

 David Paulsen, Episcopal News Service (ENS) ; Faith leaders bring ethical concerns, curiosity to AI debate at multi-denominational conference

"Some of the most tech-forward minds in the Protestant church gathered here this week at the Faithful Futures conference, where participants wrestled with the ethical, practical and spiritual implications of artificial intelligence. The Episcopal Church is one of four Protestant denominations that hosted the Sept. 2-5 conference. About halfway through, one of the moderators acknowledged that AI has advanced so far and so rapidly that most conferences on AI are no longer focused just on AI...

AI raises spiritual questions over what it means to be human

Much of the conference seemed to pivot on questions that defied easy answers. In an afternoon session Sept. 3, several church leaders who attended last year’s Faithful Futures conference in Seattle, Washington, were invited to give 10-minute presentations on their preferred topics.

“What happens to theology when the appearance of intelligence is no longer uniquely human?” said the Rev. Michael DeLashmutt, a theology professor at General Theological Seminary in New York, New York, who also serves as the Episcopal seminary’s senior vice president.

DeLashmutt argued that people of faith, in an era of AI, must not forget what it means to be Christian and to be human. “Being human means being relational, embodied, justice-oriented and open to God’s spirit,” he said. “So, I think the real risk is not that machines will become human, but that we will forget the fullness of what humanity actually is.”

Kip Currier, a computing and information professor at the University of Pittsburgh, warned that AI is being used by sports betting platforms to appeal to gamblers, including those suffering from addiction. Mark Douglas, an ethics professor at Columbia Theological Seminary, outlined the ecological impact of AI data centers, which need to consume massive amounts of energy and water.

The Rev. Andy Morgan, a Presbyterian pastor based in Knoxville, Tennessee, described himself as his denomination’s “unofficial AI person” and suggested that preachers should not be afraid of using AI to improve their sermons – as long as they establish boundaries to prevent delegating too much to the technology."

2024 Tech Ethics Symposium: Coming October 17-18!; Duquesne University, October 17-18, 2024

 Duquesne University; 2024 Tech Ethics Symposium: Coming October 17-18!; How is AI Transforming Our Communities?

"The Grefenstette Center for Ethics in Science, Technology, and Law will host the fifth annual Tech Ethics Symposium: “How is AI Transforming Our Communities?” This two-day symposium, co-sponsored by the Institute for Ethics and Integrity in Journalism and Media, the Center for Teaching Excellence, and the Albert P. Viragh Institute for Ethics in Business, will focus on how generative AI is transforming our daily lives and our communities. It will also explore how AI has already changed our region and will continue to alter our world in the next decade.

How do major stakeholders like journalists, educators, and tech workers use AI to shape our community?  How have professional communities in tech, journalism, and education been impacted already by AI? What is the role of politics in responding to AI’s influence on, and through, these impactful stakeholder communities? What has AI changed for communities of faith, artists, people with disabilities, and historically marginalized communities? What can each of us do to utilize –or avoid– AI to ensure strong, healthy human communities?"