‘Trump is inconsistent with Christian principles’: why the Democratic party is seeing a rise of white clergy candidates; The Guardian, November 15, 2025

 David Smith , The Guardian; ‘Trump is inconsistent with Christian principles’: why the Democratic party is seeing a rise of white clergy candidates

"He grew up on a farm in Indiana, the son of a factory worker and eldest of five children. He studied at Liberty, a Christian university founded by the conservative pastor and televangelist Jerry Falwell, and recalls wearing a T-shirt expressing opposition to Democratic presidential candidate John Kerry.

Two decades later, Justin Douglas is running for the US Congress – as a Democrat.

He is among around 30 Christian white clergy – pastors, seminary students and other faith leaders – known to be potential Democratic candidates in next year’s midterm elections, including a dozen who are already in the race. While stressing the separation of church and state, many say that on a personal level their faith is calling them into the political arena...

Douglas is a county commissioner looking to unseat Republican Scott Perry in Pennsylvania’s 10th district. But he was previously the lead pastor of a growing church that allowed LGBTQ+ individuals to participate fully in its community; over the course of a year, this developed into a huge bone of contention and in 2019 Douglas eventually lost his licence. He had to find a new house and go from one job to three jobs including driving an Uber and CrossFit coaching. He started a new church that is still operating today.

Douglas recalls: “I paid the price for standing with the LGBTQ+ people. I would do it again. It taught me that doing what’s right is often costly but always necessary, and everyone deserves to be safe, respected and fully included. That’s not a religious belief. It’s a human belief that I have.”

James Talarico, a Texas state representative and a 36-year-old part-time seminary student who has amassed a sizable social media following – has become an unlikely standard-bearer in the Democrats’ 2026 Senate primary.

In a series of social media posts, he deploys scripture to champion the poor and vulnerable while castigating Republicans for what he casts as their drift towards Christian nationalism and corporate interests. He asked in one: “Instead of posting the Ten Commandments in every classroom, why don’t they post, ‘Money is the root of all evil’ in every boardroom?”"

‘This Moment Is Critical.’ Whither Progressive Christians After Pope Francis?; The New York Times, April 24, 2025

  Elizabeth Dias and Ruth Graham, The New York Times; ‘This Moment Is Critical.’ Whither Progressive Christians After Pope Francis?

"For 12 years, Pope Francis was the most powerful Christian on the world stage, using his voice to elevate the poor and the marginalized.

Millions of progressive Christians in the United States, Catholics and non-Catholics alike, considered him to be a powerful counterweight to a rising conservative Christian power. He was the magnetic center for their values.

His death on Monday leaves behind a question gnawing inside their minds.

In a world without Pope Francis, where their values feel particularly vulnerable, where do they go from here?

“This moment is critical now,” Bishop Sean W. Rowe, the presiding bishop of the Episcopal Church, said. “For those of us who want to embody the Sermon on the Mount, and the Beatitudes, and the love that Jesus showed in the world, this is now more important than ever.”

Pope Francis stood in contrast to a brand of Christianity that has increasing power in the United States. It is mixed with nationalism and, according to Bishop Rowe, is “not only fundamentally not Christian” but “also dangerous.”

“We have to begin to step up and communicate this message in ways that are winsome and compelling,” he added. “Politics are certainly co-opting Christian language and the Christian story. It is now ours to take that back.”...

Bishop Mariann Edgar Budde, the leader of the Episcopal Diocese of Washington, went to Mass on Monday night with her husband, who is Catholic. After her sermon at the inauguration prayer service when she pleaded with Mr. Trump to have mercy, many Christians have turned to her as a moral pillar...

“Whatever happens in the rest of my lifetime or yours, some of us have to keep a candle burning. We can’t let this go,” she said. “Someday the pendulum will swing back.”"

Sean Rowe wants to realign the Episcopal Church; Religion News Service via AP, November 19, 2024

 YONAT SHIMRON , Religion News Service via AP; Sean Rowe wants to realign the Episcopal Church

How do you see the church in the next four years vis-à-vis the Trump administration?

I’m gonna continue to call the church to stand with the least of these. We have for many years had a significant ministry with refugees. We’re one of 13 federal agencies that resettles refugees. We will continue that work. We want to stand with those who are seeking refuge in this country and stand on our record of success, resettling asylum-seekers and refugees. We’re Christians who support the dignity, safety and equality of women and LGBTQ people. We understand that not as a political statement but as an expression of our faith. We may disagree about immigration policy in the pews. We’re largely united about our support of people who are seeking refuge and asylum and inclusion of all people.

Has the church taken a stand on Christian nationalism?

Our House of Bishops has at least a theological report on Christian nationalism, which I think is well done. We’re after creating an inclusive, welcoming church that helps to transform the world. Christian nationalism really has no place. We will bring forth an understanding of the kingdom of God that is entirely in opposition to those ways of thinking and the values of Christian nationalism.

You yourself were once an evangelical. You went to Grove City College, a conservative evangelical school. What happened?

I attended Grove City College but I did not learn Christian nationalism there. I learned about the rule of law as a core fundamental and that’s what I don’t see in a lot of the thinking that is there now. I always struggled with a lack of an expansive or inclusive worldview that did not account for the complexity of human nature and the world around me. It felt limiting and narrow to me. I had friends who came out as LGBTQ, I traveled to see how other cultures lived and thought. As my world expanded, I came back to new understandings. I’ve gone from being an evangelical Christian, as the term is understood today, to someone who understands God as much broader and the world as much more complex than I once thought."